The glass gilding art was classified to be one of the lacquer-works in the Traditional Arts group of craftsmanship, called “glass gilding art”. It is a fine art used to decorate consumer goods and architecture by cutting glasses into small geometric pieces such as rhombuses. rectangle, triangle, hexagon, etc. With the properties of a mirror surface that has shimmering light, resulting in a jewel-like luster when hit with the sun ray. The glass is also a material that is durable to the climate, both sunlight and humidity as well as prevents the decorated objects from deteriorating easily.
It is assumed that the glass gilding art has existed since the Sukhothai period. There is also a mention of the art in the Ayutthaya period through the De La Loubère’s writings. There are some apparent evidences of the art in the Rattanakosin period, especially during the reign of Phra Bat Somdet Phra Nangklao Chao Yu Hua, King Rama III, which is considered the heyday of the art work decorated in various temples. The decoration on the Chofah, Bai Raka, and gable was changed from Thai lacquer work to glass gilded work. In the reign of Phra Bat Somdet Phra Chom Klao Chao Yu Hua, King Rama IV, he preserved the glass gilding making process by established the “Glass gilded production Department”, which was separated from the Office of Traditional Arts. The department was run by with her Prince Krom Khun Worachaktranuphap, His Royal Highness Pramoj. He supervised and figured out the method of making the stained glass. In addition, there is also a school of glass decoration in the throne room of the Tha Phra palace in order to disseminate the art. However, the department was dissolved in the reign of Phra Bat Somdet Phra Chulachomklao Chao Yu Hua, the King Rama V.
Besides in Thailand, the glass gilded art appeared in various provinces in the north of Myanmar, such as “Kaew Angwa”. For this reason, the wisdom of stained-glass production is found in many areas close to Thailand where Ratchaphon is the descendant of the Tai Khoen family. “Tejaya”, the 4th generation, that inherited the Krieb and Jin mirror knowledge along with their scientific studies in using natural minerals. Both types of glasses have the same production process. The differences as follow.
- Krajok Krieb : It has a unique feature. Its thickness is as thin as a crisp rice. It is brittle and can be broken easily. It is usually used to decorate on a flat surface or on the works that requires details, such as making the flower pattern, attaching at the corners of a low-relief dimension works. It is often found in various art works the central region.
- Krajok Jin : The word “Jin” means lead in the Lanna language. Its special feature is that it is thicker than Krajok Krieb . It can be bent and flexed. Its surface has cracking pattern. It is commonly used with wooden workpieces. It is usually found in Lanna art.
These types of mirrors share a common feature. The two layers of mirror cannot be separated from each other, which is different from European stained glass that can be separated by using a scientific process to remove the paint from the glass. However, the mirror made with the Thai glass gilding method cannot do so.
Apart from the knowledge that has been inherited within the family, being able to work as a royal artisan to restore the lion base of the Phra Si Sakymuni buddha throne in the grand hall of Suthat Thepwararam temple, which is a restoration under the royal patronage, allowed Ratchaphon to apply his knowledge of chemistry from his studies and being a teacher, into practice by practicing an alchemy of extracting the mineral elements from the purest Krajok Krieb in the reign of King Rama III. This was the beginning of the ancient Krajok Krieb art and the knowledge of the elements that presented color in those day: there were only 5 colors, namely green, yellow, white, red, and pale blue (blue or navy blue). Other colors used are added with some minerals in the later period.